Tuesday, April 29, 2014

Floating Weeds


FLOATING WEEDS


Over the last semester I’ve really come to appreciate Yasjuiro Ozu. The two other Ozu films I’ve watched I’ve rather enjoyed. However it was Floating Weeds that gave me clearest picture of what Ozu wants to draw from every film. I saw Ozu stick his creative toe in each technical aspect of film. The film takes pace in the summer of 1958, during the post occupation era in Japan. His choices regarding mise-en-scene, camera movement, and editing are truly great and add to his message about the intricacies of Japanese culture.
Floating Weeds, is Ozu’s remake of his 1934 film, The Story of Floating Weeds. The original film was silent and in black and white. The story follows a Japanese kabuki troop as they tour a small village on the Inland Sea. Komajuro leads the troop, he is accompanied by his mistress Sumiko, along with a few other their luck actors and actresses. The story follows Komajuro as he tries to mend his relationship with his illegitimate son, Kiyoshi. The film focuses on Komajuro’s struggle to remain apart of his son’s life, without exposing himself as the Kiyoshi’s father. . After re-kindling his relationship with Kiyoshi, Sumiko becomes suspicious of Komajuro and the “patron” he has been visiting. After coaxing some information out of depressed actor, Sumiko tracks down Komjuro. Sumiko finds Komajuro at a sake shop, ran by the Komajuro’s ex-lover and mother, Oyoshi. Sumiko confronts Oyoshi as to the whereabouts of Kumajuro. Kumajuro is alerted to her presence and becomes infuriated with Sumiko. He then proceeds to drag Sumiko out by the arm, berating her for her invasive behavior.
Later on Sumiko plots to destroy Kumajuro’s son’s life. She employs the help of her fellow actress, Kayo, played by the beautiful, Ayako Wakao. Sumiko instructs Kayo to lead the boy on. Sumiko’s plan’s is to distract the boy from school and work. After seeing Kiyoshi and Kayo together, Kumajuro falls to his anger. He finds himself concerned over the boys well being. Kumajuro does not want to see his son hurt. Kumajuro confronts Kayo about who she has been seeing. Kumajuro asks Kayo why  she is talking to the boy, after literally twisting her arm, she exclaims, “Sumiko!” Kumajuro orders Kayo to retrieve Sumiko. When Sumiko walks down the stairs Kumajuro immediately confronts her, about her tampering with his son’s future and general well being. Sumiko then makes a comment, “like father, like son,” upon hearing this, Kumajuro becomes enraged and beats Sumiko.
Soon after this fight, we see this struggling acting troop relieved from their contract. The ends, the group meets in the playhouse to reminisce. The entire group is seen drinking together in a circle; another member of troupe invites Sumiko. Sumiko and Kumajuro are forced to reconcile their differences rather publically. Toward the end of the film the audience watches as the relationship between Kiyoshi and Kayo grows. The last sequence in the film reveals to Kiyoshi that Kumajuro is his father. Kiyoshi rejects him though, Kiyoshi says to his mother, “you told me my father died when I was little, I believed it and I still believe it. I don’t want a father.” At the end of the film Kumajuro leaves again.
Throughout the film Ozu demonstrates his keen eye for color, staging, and prop placement. Ozu’s use of the different aspects of mise-en-scene is almost unmatched. It is also one of the aspects of this film that makes Ozu’s shots like living portraits. Being one of the first Technicolor films in Japan. Ozu uses Floating Weeds to explore different aspects of the new color medium. Color in Float Weeds is a major part of what makes Ozu’s shots so special. This color also helps to explain the emotional state of the character at any given time. Toward the end of the film Kumajuro is dressed in a dark green kimono. This is the darkest thing he has worn in the film. He is also wearing this dark green kimono as he goes through one darker moment in the film. Conversely in the beginning of the film, many characters are wearing white. This works to symbolize innocence, as other characters are not apart of Kumajuro’s secret.
Ozu’s use of objects to tell a story and juxtapose different concepts is also done quite well. In the opening scenes, Ozu shows the viewer a serene coastal village. He presents us with shots of a white lighthouse on crisp blue sky and ocean. He cuts to shots of old boats, which take up the foreground, but leave the lighthouse in the background. Throughout this opening sequence the viewer feels calm, as if nothing could happen in this small village. In initial shot Ozu places a sake bottle in the foreground against the lighthouse. Here Ozu uses the alcohol and the lighthouse as two symbols of saviors, well less have a savior, and more of an escape.  Bottles are a major symbol that occurs throughout the film. Each to quell problems they are currently facing. In Kumajuro’s case, he drinks as away to reconnect with Oyoshi, the mother of his child, and as away to diminish the guilt he feels about not being an active father. Sumiko drinks because she feels cheated and lied to. She is also unsure of what is next for her now that the acting troupe has disbanded. Ozu also takes shots of the bottles when Kiyoshi and Kayo are together. For Kiyoshi, the bottle is represents an escape from real life (a girl friend he loves).
Ozu also uses the red flower in this film to signify the stages at which people are living their lives.
There is also a hint at Japanese nationalism as many of the objects in each scene are red and white. This film was made six years after the Americans ended their occupation of Japan. Using different color compositions in different shots, especially ones that include the colors Japanese flag, I think Ozu makes an attempt to regain some of the culture that was lost during American Occupation.
Through and through Ozu’s use of mise-en-scene is something rather admirable. His ability to use different, props, settings, and characters to create a meaningful story is unbelievable. He really does create portraits, beautiful portraits that explain so very much about Ozu’s imagined worlds.
One of Ozu’s unique techniques is his lack of camera movement; in fact in Floating Weeds there is no camera movement. Using no camera movement makes the images and events on screen seem delicate. Camera movement would disrupt Ozu’s shots, moving the camera would take away from Ozu’s ability to show the fragility of the human spirit. One example of this is Sumiko and Kumajuro’s argument in the rain. After Sumiko confronts Kumajuro and Oyoshi, Kumajuro drags Sumiko out into the rain. Ozu places the two characters on opposite sides of a narrow street. Kumajuro and Sumiko pace back and forth, the rain that is being hurled down from the sky separates them. This is a deeply personal conversation between the two, however Ozu lets eavesdrop on their argument. The only time the shot changes in this scene is when there are close ups of Kumajuro. This close up really gives the viewer a look at Kumjuro’s other side, his darker and saddened side.
Another one of Ozu’s signature techniques is the low camera placement, which is not abandoned in this film. During almost every scene we see the world from the takami shot. This shot is crucial in Ozu films because of what it does for viewer. Using this immensely low camera height allows viewers to feel like they are truly apart of the conversation. It becomes a very personal image. That personal feeling that the viewer knows the character is well cultivated. The way Ozu angles the camera also works as away to add a theater aspect to the film. Each scene is staged and frame in such a way that makes the film feel more dramatic. It is as if we are watching a play inside, play. It is almost “play-ception.” Using low camera angles also makes the characters seem a bit more grounded. It gives them a kind of identity that makes the film feel like Kumajuro’s ordeal is something that you are dealing with.
            Out of all the films we’ve watched this year, I think its safe to say that this one has struck a chord with me. I think Ozu’s use of colors in this film are unmatched, he is simply able to use the colors so effectively that the shots lull you back into the story. The colors are so vibrant and more importantly they make sense within the context of the film. The colors also clue the viewer in as to clues to what Kumajuro’s has done or is doing to reconcile with his kid.
The story is also something that I thought was rather good. It’s a story I’ve certainly seen before. Long lost father tries to reconcile with child. Prior to this film, I hated those films because they always ended so very cheerfully. However this film ended in away I found realistic. Kumajuro only wanted the best for his son and the only way he could do that was by leaving. There is no heartfelt goodbye note or some kind long cheesy apology.  After fighting with Kiyoshi, Kumajuro leaves, he doesn’t need a hug, and he understands what he must do and accepts, that for while it might not be in his son’s best interest to comeback.
As a whole this film was masterfully done, between the colors, cinematography and acting this film is truly one for the ages. It touches on concepts of family that are universal as well as concepts of love and reconciliation. While a very dramatic film it also has its moments as a comedy or at least something like it. The film also does a good job at portraying the lives of these sad actors as they bounce around job-to-job, show-to-show, and village-to-village.

           




Monday, March 24, 2014

Sequence Analysis


Description: Macintosh HD:Users:SamKalkut:Desktop:Screen Shot 2014-03-24 at 2.05.59 PM.png            In beginning of the scene the audience sees Kikuchyo. Kikuchyo is acting like he has throughout the film, cocky. Kikuchyo taunts the musket-toting bandits, when they miss he smiles. After dodging another shot, Yohei points out that one of the houses is one fire. He is visibly upset and when Yohei and the others attempt to retreat, Kikuchyo pulls them back. Kurosawa captures this erratic movement, when Kikuchyo has retrieved his soldiers Kurosawa photographs Kikuchyo and the farmers. In the shot Kurosawa uses the spear to create a barrier between themselves and Kikuchyo. I believe this a comment on Kurosawa part about mental state of Kikuchyo. In the shot Kurosawa has placed Kikuchyo on the outside of the fence. His stance, and position in the shot give the viewer a sense of Kikuchyo fearlessness.
The next shot is of Kembei and Katsushirō, the camera pans left, and then cuts to extreme long shot, where three homes are up in flames. The shot captures everyone rushing to area, the audiences just hears the cries against the destruction. This shot is a good example of Kurosawa’s use of wide-angle lenses. Throughout the film Kurosawa plays with lenses as a way to change the space. Kurosawa uses objects within the shot to focus our attention. The spears and the fence in the right of the frame point the viewer’s eyes to the great depth of field.
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The following shot is of the farmer who tried to fight the samurai plan to use outlying homes as a trap. He the camera is stationary as he runs to. The medium close up Kurosawa uses captures the pain in his face. In this shot he seems to be reassuring himself that they are just rickety shacks. I think this shot is crucial to this sequence, because it demonstrates people’s willingness to put the greater cause in front ones own immediate problems. 
Description: Macintosh HD:Users:SamKalkut:Desktop:Screen Shot 2014-03-24 at 2.31.46 PM.png            The following shot tracks in toward the samurai ending in a medium shot. Kikuchyo stands in the foreground, Kembei is behind him, and Katsushirō. The shot allows the viewer to see the fire and destruction in different ways. In the characters and audience can see the toll that these samurai have paid.
            The next shot is a medium close up of Kikuchyo and Yohei. Then Yohei points out that the old man’s house is on fire. Kikuchyo looks at the fire and proceeds to grab Yohei by his shirt. Kikuchyo begins to interrogate Yohei. Kikuchyo asks Yohei where the old man, couple, and the baby are. Once again we see Kurosawa play with lines in the shot. Another aspect to the shot is Kikuchyo’s voice. Each line is raspy and said with a violent urgency.
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The shot is of Kikuchyo jumping over the fence and running toward the old man’s house. Kembei rushes over to the edge of fence and tells Kikuchyo not to abandon his post. The camera tracks in on Kembei. First Kembei stops at small opening in the thicket. Then the camera pans right and tracks in as Kembei enters the thicket into the stream.
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Description: Macintosh HD:Users:SamKalkut:Desktop:Screen Shot 2014-03-24 at 4.07.49 PM.pngThe following shot is a long shot of Kikuchyo. He is photographed sprinting down the stream. I believe that Kurosawa is using a telephoto lens to condense the image. This brings the shrubbery, the rocks, the splashes Kikuchyo creates, and Kikuchyo himself much closer. I like this shot because we see Kikuchyo unbalanced aggression disrupt something as calm a stream.  Kurosawa also creates the stream uses the nature around him to the give the shot texture.
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The next shot is when Kikuchyo arrives at the old mans house. The audience can hear Kembei pleas for Kikuchyo.  It is a long shot using a wide-angle lens. In the foreground of the frame we see the mill on fire, as it continues to turn. The mother trudges out of the house, Kikuchyo rushes over to her.
Description: Macintosh HD:Users:SamKalkut:Desktop:Screen Shot 2014-03-24 at 2.32.50 PM.pngWhen he reaches her it cuts to a medium shot. Kikuchyo demands to know where the old man and husband are. The woman just extends her arms out and hands the Kikuchyo. Kembei reaches the both of them as Kikuchyo receives the baby. Once Kikuchyo has the baby the mother collapses. They find she has been stabbed. What stuck out to me in this scene, the thing that made me understand Kikuchyo’s past was the last time he touched the woman before Kembei put her on his back. He looks shocked, he looks broken, and something has deeply hurt him. Her death was Kikuchyo reliving his mother’s death. This shot is the first time he allows himself to be in pain. Description: Macintosh HD:Users:SamKalkut:Desktop:Screen Shot 2014-03-24 at 3.34.04 PM.png
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In the next shot Kembei starts walking back toward the village. Kikuchyo stays still, his gaze is locked on this child and the audience can see his mind reeling. Kembei looks at Kikuchyo and says, “Damn! What is it now?” Kikuchyo drops to his knees and says, “This baby… is me. This is just what happened to me.” Again he finally accepts this pain. He holds the child close, crying, and nuzzling his face in the child chest.

            This sequence as a whole illustrates fragility of human nature. It took the death of one woman, orphaning of one child and he was broken. I think Kurosawa does a great job illustrating how very delicate the human mind is. However Kurosawa also demonstrates the human resilience. In this sequence he uses Kikuchyo as his model of human nature.

Thursday, January 30, 2014

Shot Description

This shot of the two brothers side by side. They are standing in a room as they seem to be listening to someone. The boys both look frustrated as if something has happened to them. The boy on the left, Ryoichi is taller, possibly signifying he is the older brother. Ryoichi is also in a way over exposed, while his Keiji is lit normally. The brothers are also framed in the shot. By using the curtains and window, the boys become the main focus of the shot. The shot is also filled with lines and textures that draw the eye around the image. The shot is balanced, placing the kids in the forefront, with other items off to the side. The two brothers are also standing at attention. Their backs are straight, with their chests out. They may be speaking to someone of authority. The contrast in colors also immediately draws the viewers eyes to Ryoichi. He also has the sharpest contrast as sweater is over exposed and his shorts are very dark. I think for this shot they used soft-ley lighting which would explain the sharp contrast.